Humanity has no where to go.

 

             Human being must lay stress to the intrinsic values of nature where men establish a harmonious relationship with their environments. To better understand the traces of this temerity that human beings have to exploit and mistreat their natural environments, per se, the sources of  ecological crises should be taken into account. And, the great interests between the relationship of the men and their environments and the ways this relationship illustrated and quoted in literature. Compendiously, the outcome of such madness  about a real waited for world, the world of serenity,  led to the emergence of the idea of the Utopian World where vehemence is born.

               Heuristically, a cultural wave of unconsciousness the world is living under deeply sawn in our modes of being, modes which based on exploitation, domination, and de-humanization. Therefore, there spread the kind of thought, presumably, which is basically industrial and does not use industry as a means so as to live in and enjoy the world, but it seeks to transform the world through industry. It is simultaneously an attempt to discover how this relationship has been changing through centuries ; as it appears,  an escape from the idyllic countryside, a description of life in pastoral mode, and a depiction of human’s happiness in line with nature. Returning to the peace once man had with nature, human beings are to create a symbiotic relation with nature so that it benefits all sides.

                  As we know, man is only feeling, considering, and caring for what was before his eyes : It becomes evident that man is on earth to live and die not to look for eternity. Moreover, man is to be responsible of himself, his soul, his body, his mind, his actions, his environment, his and his human fellows’ security. In the same vein, man is on earth so as to live a restricted life that goes along with the conditions of life on earth, not to seek to transform nature into a utopian place full of chaos, mist, and ugliness in chase for pleasure and plain comfort: We must open our eyes to real symptoms and, at the same time, to  conciliate with the self, with the past, and the will to seek the practical and functional way out and to face the hegemony of materialised cultures without falling in the trap of materialism, radicalism, unrestricted bankruptcy, modernism, or anarchism.

             With this in mind, Man will become a machine which targets nothing but construction and monumental enlargement, and this human-machine, e.g., will keep moving from one constructive order to another and from one system to a new one, aimlessly trying to impose reason over reality, and aimlessly imposing manufacture over nature. All these harmful things are transmitted in literature in better understanding our environment and reminding of our duty, as human being, toward nature.   

                 Actually, the readers would be ecologically informed of the values that wiser authors inspired in them and therefore better contribute to their ecological thinking in the hope of respecting, cherishing, preserving, and protecting nature. That is to say,   We must cope with the world, as I referred to, to be congruenced with it,  under assumption that the human being is, on earth, to complete a mission. In other words , development is good but it should not destroy life and all- creatures – that is,  for, a true development is one which enriches life and simplifies it, not one that goes against it and destroys it.